Tag Archives: Year of Matthew

Sermon: Two dis/obedient children

Commentator Wendell E. Langley suggests that by telling of two partly obedient, partly disobedient sons, Jesus is concealing a third alternative that describes what the chief priests and elders are doing. Whether they say that the first son, even though he was subsequently obedient, failed to do his father’s will, because he was initially disobedient or they say that the second son, even though he was initially obedient, failed to do his father’s will, because he was subsequently disobedient, then they are left with the question: how much more disobedient must be a son who is both initially and subsequently disobedient? Continue reading →

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Sermon: Celebrate Abigail, not Esther

A commentator I read this week compared Abigail’s story to the Book of Esther, arguing that Esther’s story mines and undermines Abigail’s. The author makes various comparisons between the two, but ignores what I think is the greatest difference between them. In this story, only one guilty man dies, killed by God. In the story of Esther, 75,000 Persians die at the hands of the Jews: men, women, and children; the innocent with the guilty. (Esther 9:6-16) In today’s story, King David, whose overall body count is estimated to be 140,000 people, with fifteen individuals said to have been killed by his own hand, kills no one. Would the world be different if we remembered Abigail, instead of Esther? Continue reading →

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Sermon: Being forgiving is good for you!

I have been fascinated by the Global Flourishing Study, launched in 2021, that looks at different aspects of well-being over time in twenty-two countries. In a recent analysis using data from the Global Flourishing Study, psychologists examined whether people who reported being more forgiving reported better well-being a year later than those who said they rarely or never forgave. They found that those who reported that they were forgiving people had somewhat higher well-being when asked a year later about things like their mental health, purpose in life, relationship satisfaction, and hope. This confirms what decades of previous research had found. Continue reading →

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Sermon: The sinned against and sinning

The church is the Body of Christ. How we treat each other within the church is as important to God as how we as Christians love the world. In fact, how we behave as a community determines how we love the world. Saint Benedict described the church as a ‘school for souls.’ The church is where we learn how to live as God’s people. This means being willing to be honest and open with each other, rather than merely nice. Continue reading →

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Sermon: Being compassionately cheerful, or cheerfully compassionate

compassion is a gift. To care so deeply for the pain of the world that we suffer with those who suffer is a privilege. It means that we are fully human. It means that our heart and soul are congruent with our mind and body. It means that we have not been conformed to this age or to a world that tells us we should only care about ourselves and those closest to us. It means that we are imitating Jesus, who was also moved with compassion for suffering humanity. Continue reading →

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Sermon: Jesus the first-century Jewish man

Rather than believing that he had been sent only to the lost sheep of the house of Israel, the risen Christ knew that he had been sent to all nations. I would argue that today’s encounter with the Canaanite woman was an important stage on the path that led to Christian inclusion and universalism. Continue reading →

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Sermon: We tried to kill him; he survived; let’s eat!

A phrase often used to describe Jewish festivals is ‘they tried to kill us; we survived; let’s eat!’ and certainly Passover, which celebrates the liberation of the Israelites from slavery after ‘a new king arose over Egypt who did not know Joseph’ (Exodus 1:8), would fit that pattern. But here at the beginning of the Israelites’ time in Egypt, it is the Egyptians and Joseph, who now has an Egyptian name, an Egyptian wife, and who dresses like an Egyptian (Genesis 41:41-45), who save them from dying in a famine, after Israel’s ten sons have acted as villains. If there were to be a festival to celebrate this occasion, its theme would be: ‘we tried to kill Joseph; he survived and is now feeding us; let’s eat!’ That has a slightly different ring. Continue reading →

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Sermon: The feeding of the many more than five thousands

If a Palestinian woman living in Gaza during the First Intifada was able to share bread with Israeli soldiers, how much more should those of us living here, in the safety and peace of Australia, be able to share bread with our neighbours and with the world? Continue reading →

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Combined Pentecost Service with Koonung Heights

today’s gospel story tells us that we have been commissioned by Jesus to publicly meddle. This often takes courage. There are always going to be people who, when Christians speak out for love and justice, will sneer and accuse us of being filled with the new wine of wowserism, do-gooding, or wokeness. We have seen how the current President of the United States, for instance, has responded to the Pope speaking up for peace. Continue reading →

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Sermon: Why persecution does not work on Christians

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