Sermon for Williamstown Uniting Church
June 24, 2018
1 Samuel 17:57-18:5, 10-16
‘How very good and pleasant it is when kindred live together in unity!’ As most of you know, over the past six years the Uniting Church’s Working Group on Doctrine, of which I am a member, has been working on a report on same-sex marriage. The report went to the Assembly Standing Committee last year and the ASC decided to take it to the Assembly meeting coming up in July, with a recommendation that the Assembly allow Uniting Church minister and congregations to decide for ourselves whether or not to marry same-sex couples, acting according to our conscience.
The WGD report is now public, and the responses can best be described as ‘mixed’. This week I foolishly interacted with the Facebook page of a Uniting Church congregation in NSW and the page’s moderator replied to a comment in which is suggested that an earlier post was less than respectful: ‘We fully respect the WGD. We also fully disagree with their inaccurate and intellectually dishonest … paper … WGD will each have to give an account to God for false teaching … [the result will be] spending eternity with Satan in the Lake of Fire’. Continue reading
To celebrate the 41st birthday of the Uniting Church in Australia, here is a response from the Working Group on Doctrine, of which I am a member, to a response by Rev. Prof. James Haire to the Working Group’s report to the Fifteenth Assembly on same-gender marriage. Happy birthday, Uniting Church in Australia! I give thanks to God for a church in which these discussions can take place.
The Assembly Working Group on Doctrine would like to comment on a ‘Response to the Assembly Standing Committee’s Report and Proposals on Marriage and Same-Gender Relationships’ by Prof James Haire. Prof Haire’s response has been widely circulated and also copied into the rationale of a proposal coming to the forthcoming Assembly meeting.
We reject the serious charge of Prof Haire’s paper that our ‘Report on Marriage and Same-gender Relationships’ contravenes the Basis of Union. Prof Haire’s response to the Report reveals a superficial and selective reading and, at times, a misreading or misrepresentation of its content. Indeed, Prof Haire’s comments suggest minimal engagement with the details of the Report or its arguments. We respond to his criticisms as follows. His comments are included in italics. Continue reading
Sermon for Williamstown
The third Sunday of Pentecost, 17th of June, 2018
1 Samuel 15:34 – 16:13
Last week, if you’ll remember, the Hebrew Scriptures told us about the desire of the people of Israel for a king to lead them. They wanted this king ‘that we also may be like other nations, and that our king may govern us and go out before us and fight our battles’ (1 Samuel 8:19-20). The prophet Samuel thought this was a bad idea, that YHWH should be Israel’s king, speaking through his prophets. Samuel consulted the Lord who told him to do as the people wanted – after first warning them of what a king would do to them.
The first king of Israel is Saul, one of the tribe of Benjamin. At first it seems that everything will go well but then Saul twice disobeys the Lord. First he offers the sacrifice in the place of Samuel. Then he doesn’t kill all the livestock of the Amalekites as the Lord ordered him to do. And so Samuel tells Saul that the Lord is going to replace him; that Saul’s family will not inherit the kingdom. This is despite Saul having a son, Jonathan, who is a great warrior and dearly loved by the people. In another story that the lectionary ignores Saul makes the sort of rash oath that always gets people in trouble in folktales. One day, while fighting the Philistines, Saul vows, ‘Cursed be anyone who eats food before it is evening and I have been avenged on my enemies.’ His son Jonathan doesn’t hear this and when he finds a honeycomb Jonathan eats the wild honey. In response to the breaking of Saul’s vow God withdraws, so Saul has lots drawn to find out who has sinned and caused God’s retreat. The lot falls on Jonathan, who confesses. Jonathan is willing to die and Saul to kill him, but ‘the people said to Saul, “Shall Jonathan die, who has accomplished this great victory in Israel? Perish the thought! As the Lord lives, not one hair of his head shall fall to the ground; for he has worked with God today.” So the people ransomed Jonathan, and he did not die. Then Saul withdrew from pursuing the Philistines; and the Philistines went to their own place.’ (1 Samuel 14:45-46.) It is this much-loved, great warrior, Jonathan, who is Saul’s heir. But he is apparently not God’s choice for the next king. Continue reading
Sermon for Williamstown Uniting Church
10th of June 2018
1 Samuel 8:4-20
This Wednesday I asked those at the Wednesday Worship what they thought about today’s reading from the Hebrew Scriptures; the story of ‘all the elders of Israel’ asking Samuel for a king. Why, I asked, is this story in the Bible? They talked about it as a story about tithing or about human stubbornness, but none of the answers satisfied me. If we read today’s story as the Lectionary provides it to us, in isolation, it does seem to be a story of the people of Israel once again rejecting God, as they have done so often before, in their desire to be like the other nations. It provides the basis for a sermon on the human propensity to turn away from God and replace our allegiance to God with an allegiance to human things; as Jesus was to rebuke Peter a millennia later, ‘you are setting your mind not on divine things but on human things’ (Mark 8:33). But if we look at this story in its biblical context it is much more confusing. Continue reading
Sermon for Williamstown Uniting Church
Pentecost 2, 3rd of June
After all the many weeks of Lent and Easter, here we are in Ordinary Time; back with our gospel for the year, the Gospel according to Mark. Just as when we left him before the Transfiguration, Jesus is embroiled in controversy. The Pharisees are shocked at Jesus’ apparently cavalier attitude to the laws governing the Sabbath. Modern Christians are shocked at Jesus’ apparently cavalier attitude to biblical interpretation. Continue reading
Reflection for the Conference of the Victorian CWA
Feast of the Visitation
1 Samuel 2:1-10
You might not be aware (I certainly wasn’t) but today the Anglican, Lutheran and Roman Catholic churches celebrate the Visitation. This Feast remembers the story from the Gospel according to Luke in which Mary, the mother of Jesus, visits Elizabeth, the mother of John the Baptist, while both women are pregnant with their sons. The two women meet and talk free of any men, other than their unborn babies. The Bible is a male-dominated collection of writings, and it rarely includes scenes in which women appear together without men, so although the Uniting Church doesn’t officially celebrate the Visitation as a Feast it seemed suitable for a service of the Country Women’s Association to use the Bible passages that the Lutheran church has chosen for it, one from the Old Testament or Hebrew Scriptures, and one from the New.
Posted in Reflection
Tagged 1 Samuel 2:1-10, Country Women's Association, CWA, Hannah, Justice, Luke 1:39-56, Magnificat, Mary, Visitation, women in the bible, women's history
Sermon for Williamstown Uniting Church for National Volunteer Week
The 27th of May, 2018
Today is the last day of National Volunteer Week. So it’s providential that in today’s reading from the Hebrew Scriptures we meet the prophet Isaiah who, when God asks ‘Whom shall I send, and who will go for us?’ immediately responds with, ‘Here am I; send me!’ What a wonderful role model for volunteers! God asks and Isaiah answers. No quibbling about how busy he is, no suggestion that Isaiah has done his share of prophesising in the past and it’s now someone else’s turn. None of that. This Hebrew prophet could be the patron saint of volunteers!
(I checked and the actual patron saint of volunteers is St Vincent de Paul, a French saint who founded several groups to support the poor in the seventeenth century. Did you know that?) Continue reading