Williamstown Uniting Church
Sermon for the Third Sunday of Lent
4th of March, 2018
John 2:13-22
Anger does not have a good reputation in Christianity. Wrath was considered by the early and medieval church to be one of the ‘seven deadly sins’. In the Scriptures God is sometimes described as angry with stubborn, foolish and greedy people, but is also praised as ‘slow to anger’ (Exodus 34.6; Numbers 14.18, Psalm 86:15) even when we deserve it. The Book of Proverbs proclaims that ‘one who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city’ (Proverbs 16:32) and as someone with a fiery temper myself I definitely believe that. In the Letter to the Ephesians we’re told that if we are angry we’re not to let the sun go down on our wrath (Ephesians 4:26) and to put away all bitterness and wrath and anger and wrangling and slander (Ephesians 4:31). The Apostle James writes to his readers, ‘You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness.’ Basically, the message of the Scriptures is that God may be wrathful, although luckily for us not as much as we deserve, but we humans shouldn’t be.
Today, we hear a story of Jesus being profoundly angry, and acting on that anger. The story of the cleansing of the Temple is told in all four gospels, and the version that we hear today comes from John’s. It’s a much more vivid story than that in the three synoptic gospels: only in John do we have cattle and sheep in the Temple, as well as doves; and only in John does Jesus make a whip of cords and drive the sheep, the cattle and their vendors out. Jesus is much more vigorous and violent in John’s telling than he is in the tales told by Mark, Matthew and Luke, so it’s no wonder that it’s only in John’s gospel that the disciples are prompted by Jesus’ actions to remember the words of Psalm 69: ‘Zeal for your house will consume me’. Continue reading