Tag Archives: Year of Matthew
Sermon: Light amid darkness; God amid disgrace.
Terrorists wish to create terror. We defeat them by refusing to be afraid. On Monday night, I attended a Chanukah event at Federation Square with other Uniting Church ministers, and I was so glad that Victoria Police had offered the Jewish community support to continue holding it, rather than advising them to cancel it. Terrorists also wish to divide us. We defeat them by staying united. The weirdest of all the responses to this terrorism was the attempt by Islamophobes to claim that Ahmed al Ahmed was not a Muslim immigrant, but an Australian IT worker called ‘Edward Crabtree’. The response to antisemitic hate needs to be more commitment to the wonderful multicultural and multifaith diversity of Australia, not less. Continue reading
Sermon: It’s not the Rapture
I have wondered whether it makes sense to preach hope and a God of love in such a world. But then I remember that the world has always been like this, and that the church not merely can but must preach hope and a God of love through every crisis. Continue reading
Sermon: There is always enough
Pharoah’s world was one of scarcity, in which the people of Israel had to work without ceasing and make bricks without straw. The Lord’s world is one of abundance, in which everyone has enough, and rest is an essential part of life. Continue reading
Sermon: No peace without forgiveness
But, as always when I preach about forgiveness, I want to warn about forgiveness that is offered too easily. We know only too well that throughout history the church has demanded that victims forgive their abusers, even if those abusers continue to abuse. Continue reading
Sermon: In a boat battered by the wind and waves
I said that the Bible remained important to me, but I did not think I could just pick a verse, “like Matthew 14:27,” I said, making up a verse at random, and have it mean something for my life. A little later in the conversation my flatmate and I decided just to have a look and see what Matthew 14:27 said, and we found that Matthew 14:27 is the verse I just quoted. It could not have been more relevant to a discussion in which I had confessed that I was finding the one holy catholic and apostolic church deeply problematic as I learned more of its history, but that I could not bear to leave Christianity because if I did “I would miss Jesus”. Continue reading
Sermon: I really do love the Apostle Paul!
The theological reflection that is part of the most recent Act2 report says that ‘were the Uniting Church to die as an institution, God would do a new thing’. Despite that, none of us are resigned to the Uniting Church dying, and I am not trying to soften you up for institutional death. But I am saying that we can face the difficulties of the future knowing that none of them can separate us from the God who is for us, and who is always working for our good. Continue reading
Sermon: “Hello, my name is Paul and I’m a sinner”
We are not Christians because our lives are perfect, and we are admirable people and examples to our neighbours. Frequently we are Christians exactly because our lives are a mess, and we know that we cannot fix ourselves. The good news is that we do not need to try to fix ourselves. Continue reading
Sermon: In which Avril temporarily agrees with Richard Dawkins
Let the horror that this story of the binding of Isaac provokes in us remind us that the sacrifice of children is never justified. Let our answer to every such ‘test’ be to protect the innocent, even when the powers that be tell us they must be sacrificed. That is the only responsible reading of this story, and the only way in which it can be foundational for our faith. Continue reading
Sermon: Even if we can’t raise the dead
When we worry that our own mission is a failure, we must also remember the failures of these very first missionaries, those who walked with Jesus himself. Judas betrayed Jesus, the rest deserted him, and they later failed to convince most Jews that Christian Judaism was the best way to carry on the Jewish tradition after the destruction of the Temple. Continue reading
Sermon: Social and Physical Health
This is one reason that I think Reverend Brocklehurst in Jane Eyre is such a bad clergyperson. How could he possibly have read the gospels and concluded that caring for people’s bodies would starve their immortal souls? How could he ignore the many examples of Jesus feeding the hungry and healing physical illness by fabricating a Bible verse, ‘if ye suffer hunger or thirst for my sake, happy are ye’? God created us as embodied beings; of course God cares about our bodies! Continue reading
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