Sermon: The cosmos was not created for us

Reflection for North Balwyn Uniting Church
17th of October, 2021

Job 38:1-7, 34-41

On the day that I wrote this ‘Reflection’ Victoria had 2297 new cases of covid19 and in the previous twenty-four hours eleven people had died. This week the lectionary shows us the Lord at God’s most unfathomable and transcendent. What comfort is there for us in the God who speaks to Job out of the whirlwind and demands that he gird up his loins? Amid human suffering, what consolation is there in the knowledge that God made the entire cosmos? Why would the Lord think that a series of rhetorical questions about creation is any sort of answer to suffering? What does the Book of Job have to say to us during a deadly global pandemic? Continue reading

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Sermon: Faithful complaint

Reflection for North Balwyn Uniting Church
10th of October, 2021

Job 23:1-9, 16-17

I have been feeling awful this week. I try to remind myself how lucky I am: to be able to continue most of my work through this pandemic and to be paid for it; to live in Melbourne’s east, with access to beautiful parks if not to the sea; to not be frightened for anyone I love because they have all been vaccinated and are able to socially distance; to live in a country with a public health system and only fifty-one covid19 deaths per million people. I am extremely and undeservedly lucky and I know that. But this week, when Victoria set a record of 1,763 new covid cases in one day, followed by eleven deaths in a single day, my gratitude has been swamped by sadness and frustration. And in this darkness I am joined by Job. Continue reading

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Sermon: Job’s wife was right!

Reflection for North Balwyn Uniting Church
3rd of October, 2021

Job 1:1, 2:1-10

Today we hear from the beginning of one of my favourite books in the Bible. I know I say that about a lot of books, you might have discerned by now that I love spending time in the Bible, but the Book of Job really is something special. We do not know exactly when it was written, sometime between the seventh and fourth centuries BCE is our best guess, and we do not know who wrote it. I believe we know why it was written. The Revised Common Lectionary gives us readings from the Book of Job now because, like many of the Psalms and the books of Proverbs, Ecclesiastes, and the Song of Songs, it is classified as wisdom literature. But the Book of Job is anti-wisdom literature. Unlike the psalms and proverbs that promise that those who are righteous will prosper, the argument of the Book of Job is that misfortune can strike anyone, even the most faithful. Continue reading

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Sermon: Why is Esther in the Bible?

Reflection for North Balwyn Uniting Church
26th of September 2021

Esther 7:1-6, 9-10; 9:20-22

As a congregation that follows the Revised Common Lectionary, we do not spend a lot of time with Queen Esther, and sadly we never hear the story of Queen Vashti read out in church. Today is the only Sunday in the three-year cycle that we hear a reading from the Book of Esther, and that reading is only eleven verses long. This may be because Esther is such a puzzling and problematic book, one that raises all sorts of questions. Esther offers neither neat morals for the preacher to expound, nor moral examples for hearers to follow, and today’s ‘Reflection’ is very much an exploration without conclusion.

The Book of Esther makes no mention of God, or of the Law, the covenant between the Lord and Moses, prayer, or any of the dietary restrictions that distinguish Jews from the rest of the world. The early Jewish translators were so worried by all these gaps that when they translated the book from Hebrew into Greek they added prayers into the Greek version. Commentators think that Esther was written in the fourth century BCE, and would have been translated into Greek, with the religious additions, in the second or first century BCE, but it did not officially become part of the Jewish canon until the third century CE. The Western Church decided that it was part of the Christian canon in the fourth century and the Eastern Church finally agreed in the eighth century. Esther puzzled Jews and Christians for centuries. Continue reading

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Sermon: Avril preaches to herself

Reflection for North Balwyn Uniting Church
19th of September, 2021

James 3:1-4:3, 7-8a

This morning we hear an extract from the Letter attributed to James, the brother of Jesus, and addressed to ‘the twelve tribes in the Dispersion,’ – the Jewish diaspora throughout the Roman Empire. We first hear of James in the Gospels according to Mark and Matthew, when people are scoffing at the idea of Jesus being anyone special. ‘Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?’ (Matt 13:55, also Mark 6:3) There are few references to James in the rest of the New Testament. Paul refers to him in his first letter to the Corinthians and in his letter to the Galatians. He is also mentioned in the Acts of the Apostles when Peter is released from prison by an angel and goes to the house of one of Jesus’ followers. Peter then says: ‘Tell this to James and to the believers’. (Acts 12:17) When Paul and Barnabas inform the Jerusalem church about their ministry to the Gentiles it is James who decides how these new Gentile followers of Jesus need to live. (Acts 15:19-20) Despite only being mentioned these few times, James is obviously a person of importance in the Jerusalem church. Continue reading

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Sermon: Choose to believe – at the core of the cosmos is love

Reflection for North Balwyn Uniting Church
12th of September 2021

Psalm 19

I hope that one of the things you are doing to stay sane during this apparently never-ending lockdown is reading the Psalms. If not, this is your encouragement to do so. The Psalter is a gift. Most of the Bible is made up of writings that we consider to be words from God (although as good Uniting Church members we are of course aware that the Word of God is Jesus, not the Bible). The Book of Psalms is different. The psalms are prayers, offerings of humans to God. We sing them or pray them in worship or alone, offering them as our words to God. In times like this sixth lockdown, whether we want to praise God for the beauty of Spring, or yell at God for the frustrations and fears of isolation, the psalms offer us words to use. But today I want us to instead listen to a psalm as God’s words to us; to treat it like any other part of Scripture, as a poem through which we hear God talking to us. Continue reading

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Sermon: Not just those like us

Reflection for North Balwyn Uniting Church
The 5th of September, 2021

James 2:1-10 14-17
Mark 7:24-37

If you have been following the news over the past few weeks you will have seen what has been happening in Afghanistan as the United States of America and its allies have withdrawn and the Taliban has taken over. The scenes at the airport as desperate Afghans tried to get on evacuation flights were awful even before an ISIS-K suicide bomber killed more than 170 people. Australians have been trying desperately to get family out of Afghanistan; defence force veterans have been trying to get colleagues and their families to safety; and the saddest stories are perhaps those of the Hazara refugees who fled Afghanistan and arrived in Australia by boat, who are unable to even try to help their families to come to Australia because of the limitations on temporary protection visas. As one of them said, ‘I am human first of all. Why does it matter how I got here?’

Australia has seen similar scenes before, and in the past we were more helpful. This week, on his final day as Governor of South Australia, Hieu Van Le said:

Looking at the television news in the last few weeks and seeing the situation in Kabul in Afghanistan brings back so many sad memories to us. We relate it back to the fall of Saigon on April 30, 1975. I was there. I have a deep, strong feeling of what the people there are going through, so I wish the world will look into this with a very generous and receptive view. They need help, and we need to provide them with whatever help that we can. Continue reading

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Sermon: Counting our blessings

Reflection for North Balwyn Uniting Church
The 29th of August, 2021

Song of Songs 2:8-13

Last week’s Reflection talked about the long history of lament in Judaism and Christianity, and said that if our response to the sixth lockdown was anger and despair then the heritage of our faith tells us that kicking and screaming and blaming God for God’s absence is a faithful response. That is still true. But I feel that as your minister I am compelled to balance a Reflection about anger and sadness with one about hope and joy. If you are not in a place where being encouraged to ‘count your blessings’ is helpful, then please ignore what I am saying today and return to last week’s Reflection. The Book of Lamentations moves from lament to praise and back to lament again, and we will all be in different places in that cycle.

Because Christianity was born in the northern hemisphere the liturgical year does not fit with Australia’s seasons. We celebrate new life at Easter in the autumn, and the coming of the Light in the darkness at midsummer rather than midwinter. But this week it is we who are in the right season and Christians in the northern hemisphere will be out of step. For us, when the first reading tells us ‘now the winter is past … The flowers appear on the earth’ we can look all around us and see that it is true. The lectionary gives Christians only this one reading from the Song of Songs over the entire three years, and we hear it in Spring. Continue reading

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Sermon: Blaming God

Reflection for North Balwyn Uniting Church
The 22nd of August, 2021

Lamentations 3:1-6, 19-26, 31-33
Psalm 130

On Thursday Melbourne had been in lockdown for two hundred days. Luckily for us those two hundred days did not all happen in the one lockdown, or I am not sure we could have coped, but it was still a difficult milestone. It did not help that 57 new cases were announced on the same day, even though most of the people infected had already been in isolation. This year, thank God, we are not seeing the hundreds of deaths from covid19 that we saw last year. Most of the deaths in 2020 were of people living in residential aged care, and in 2021 most aged care residents seem to have been vaccinated. Every day, as we get Victoria’s numbers, I look at the 0 deaths in gratitude and relief. But in some ways this sixth lockdown is harder than the second. Last year there were no vaccines; lockdowns were the only way of controlling covid19 that we had. When announcements about vaccinations were made at the beginning of this year the projection was that 70% of us would be fully vaccinated by now. The reality is that about a quarter of us are fully vaccinated. So Lockdown Six is causing huge frustration simply because we did not expect to still need lockdowns in the second half of 2021. Continue reading

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Sermon: God comes to us in bread

Reflection for North Balwyn Uniting Church
The 15th of August, 2021

John 6: 35, 41-51

I am not sure whether you will have noticed this, but something odd happens to the Lectionary in the weeks after Pentecost in Year B. If you have not noticed it before, it is this: suddenly, in the middle of Ordinary Time, the Lectionary leaves the gospel according to Mark behind and spends five weeks reading very slowly through the sixth chapter of John, which is all about bread. There is always a point during August in this Lectionary Year when ministers stare at the readings in exhaustion wondering what more we could possibly say about Jesus and bread. There is a reason that I sneakily took two weeks’ holiday during these John readings, and spent so much time on King David’s soap opera.

This chapter is the closest that John gets to telling us about Communion, the Lord’s Supper, the Eucharist. The gospel according to John has no narrative of the institution of the Eucharist. Rather than showing Jesus on the night of his betrayal inaugurating the new covenant by breaking bread and taking the cup, John shows Jesus tying a towel around his waist and washing his disciples’ feet. But that does not mean that John’s gospel has no Eucharistic references, and the passage from which today’s gospel reading comes is part of them. Continue reading

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