Author Archives: Avril Hannah-Jones

Sermon: Small and insignificant

Reflection for North Balwyn Uniting Church 19th of December, 2021 Micah 5:2-5a Luke 1:39-55 This week we were finally able to hold a memorial service celebrating the life of Marcelle Maisey. Jenny Preston presided, and she preached on the Bible … Continue reading

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Sermon: Rejoicing and repenting, or vice versa

We know that poverty and disaster can cause people to feel ashamed if they need help. Australia was for so long considered to be a ‘working man’s paradise’ that it was even a joke in an Agatha Christie story. A wealthy young man disowned by his uncle asks his uncle’s butler whether he should leave for Australia.

Rogers coughed discreetly.
‘Well, sir, I’ve certainly heard it said that there’s room out there for anyone who really wants to work.’
Mr Rowland gazed at him with interest and admiration.
‘Very neatly put, Rogers. Just what I was thinking myself. I shan’t go to Australia – not today, at any rate.’[2] Continue reading

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Sermon: Would we really want God to appear?

Undoubtedly Zechariah would have asked God to allow him and Elizabeth to have a son, and in his song we hear his gratitude not only for this gift but for the liberation of his people, but there is no doubt that this appearance of the Lord has deeply disrupted his life. Continue reading

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Very short reflection on baptism

The Uniting Church baptises babies and children without asking them to make any promises because we recognise that in baptism, as in all else, the initiative lies with the God who loves us and calls us here today. Continue reading

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Sermon: Hope in a time of pandemic

As we realise our vulnerability, we are offered reassurance. When we are tempted to despair, we are given hope. Continue reading

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Sermon: The Return of the King

Whenever we celebrate the Feast of the Reign of Christ, the last Sunday in the church year, I remind us of what a new festival this is. When people united their loyalty to ‘God, King, and country,’ as they did right up to the First World War, there was little suggestion that their loyalty to God might contradict their loyalty to an earthly ruler. But after that war fascism and communism began to dominate Europe, and so the Roman Catholic Church introduced the Reign of Christ as a feast to be celebrated in 1925. Continue reading

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Sermon: The faith and generosity of Hannah

Both Hannah’s and Mary’s songs are deeply political songs about the way God wants the world to be; a world in which the hungry are ‘filled with good things’ (Luke 1:53), in fact the ‘hungry are fat with spoil’ (1 Samuel 2:5); a world in which God lifts the needy from the ash heap to sit with princes (1 Samuel 2:8) while the proud are brought down from their thrones. (Luke 1:52) Both Hannah and Mary sing of a world overturned. Continue reading

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Sermon: Is the poor widow a good example or an awful warning?

If we read the story this way, then Jesus’ attitude to the widow’s gift is disapproval rather than admiration. The story is not about the difference between arrogant scribes and poor widows, or about the relative value of the gifts of the rich and the poor. Instead, it is an example of the ways that the official religion of the time was oppressing the poorest members of society. Continue reading

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Sermon: On not blaming the poor for their poverty

The end of the Book of Job does not simply return Job to the situation he was in at the beginning. He has been transformed by his experiences, and so have his friends, and so, hopefully, have we. Continue reading

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Sermon: The cosmos was not created for us

We do not know why bad things happen to good people, or even why bad things happen to people like ourselves, middling good and middling bad. The Book of Job does not give us answers; maybe there are none. What it offers us, instead, is the reassurance that despite the immensity of a universe that seems indifferent to us, we have not been left alone in it. Continue reading

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