Tag Archives: parables
Sermon: When Jesus is being all too clear
It is absolutely important for us, as Christians, to donate to the work of Uniting, and FoodBank Victoria, and other emergency relief agencies. But in the twenty-first century it is no longer enough to expect the rich man to share what drops from his table with the beggar at his gate. We also need to use our intellect and our connections and our articulate voices to ask why there is any poverty at all in wealthy Australia, even if that takes us into the realm of ‘politics’. Continue reading
Sermon: What is Jesus saying? (We don’t know!)
No one has any idea what today’s parable, the parable of the unjust steward, is about. The Church Fathers ignored it; renowned contemporary commentators have declared it to be incomprehensible; and people have suggested that the author of the Gospel according to Luke himself had no idea of its meaning, and so just added a series of morals to the end of the story in the hope that they would make sense of it. Continue reading
Reflection: Being extremists
we, like Jesus, can live lives that are daring and risky and open to change and new possibilities, because we, too, know that God is not the harsh master of the third slave’s fearful imagining Continue reading
Sermon: A terrifyingly simple parable
It also takes the church out of the safe realm of biblical interpretation and theology into the scary realm of economics and politics. We could quite easily be told that questions of taxation and social security are none of our business. But we are in the Year of Luke and Luke, as I’ve already said, had no qualms about bringing socioeconomics into religion. Maybe we can too. Continue reading
Sermon: A complete puzzle of a parable
I have been chewing on this parable, as Jesus’ first hearers would have chewed it over on their way home that evening, wondering what the Lord meant by this story. Continue reading
Sermon: God must be crazy!
The problem is that Jesus is willing to eat with tax-collectors and sinners, to relate to them as people, to see them as beloved human beings, before they demonstrate any repentance at all. Continue reading
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