Sermon: Following in the footsteps of the Apostle Peter and Dietrich Bonhoeffer

Sermon for Camberwell Uniting Church
26th of January, 2020

Matthew 4:12-24
Isaiah 9:1-4

These weeks that we have between Christmas and Lent are dedicated to the nature of vocation or call. We’ve seen Jesus’ call to begin his public ministry in his baptism, when the Holy Spirit descended on him and God announced that Jesus was his Beloved Son. And both last week and this week we see the calling of Jesus’ first disciples, those first followers who will form the nucleus of the new community to which all of us now belong through our own baptism.

If you can remember last week’s reading from the Gospel according to John, you might be a little puzzled at the differences between that description of the call of Jesus’ first disciples and today’s. John tells us that Andrew and another disciple were initially disciples of John the baptiser, and that it was John’s recognition of Jesus as the Lamb of God that led to the disciples seeking Jesus out. It was only after spending time with Jesus, responding to his invitation to ‘come and see,’ that the disciples recognised Jesus as the Messiah. Then Andrew sought out his brother Simon, whom Jesus renamed Peter. John’s story would have made sense to a Jewish audience, used to disciples seeking out their own rabbi. Continue reading

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No need for a Religious ‘Freedom’ Act

1.      Introduction

Australia is a multi-cultural and multi-faith nation in which people from a great variety of religious backgrounds, and those who hold no faith at all, have found a home. With a very few exceptions Australians of all faiths are able to safely practise their religion here. As the Report of the Expert Panel into Religious Freedom (the Religious Freedom Review) documented, Australians whose faiths face persecution overseas appreciate the ‘relative safety that Australia affords people of different faiths’ (1.13). That Report recommended only small additions to Australia’s legislative protection of Australians’ religious freedoms.

Given this, the Second Exposure Draft of the Religious Discrimination Bill (2019) (the Bill) is disappointing. It goes far beyond the recommendations of the Religious Freedom Review. Although the Bill describes itself as one that addresses ‘Religious Discrimination’ it should more accurately be titled a ‘Religious Freedom Bill’. It gives rights to people of faith that are not held by other people. It allows people of faith to discriminate against those with whom they disagree. It attempts to give rights that can only be held by individuals to religious institutions. If this Bill is passed, it will create divisions within Australia that currently do not exist. The passing of this legislation may license further discrimination within Australia, rather than less. Continue reading

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Sermon Against the Prosperity Gospel

Sermon for Camberwell Uniting Church
19th of January 2020

Isaiah 49:1-7
John 1:29-42

Prosperity theology is a popular contemporary heresy. This is the theology common to the enormous megachurches that says that righteousness leads to success, that we can tell of who and what God approves by measuring health, wealth, and happiness. As one Australian Pentecostal pastor says quite flatly and falsely on his website: ‘Wealth has always been a sign of the blessing and favour of God’. But it’s too easy for us to point at Pentecostal churches as proponents of the prosperity gospel. We in the Uniting Church can be just as guilty of it. We might not emphasise wealth as a sign of God’s favour, but we are equally likely to point to success as a sign that we are doing things right. Congregations that are growing are praised; congregations in decline are worried over. A congregation that welcomes numerous young families is asked for its secrets; a congregation with a small remnant of older people is seen as a problem for its Presbytery. Continue reading

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Sermon: God’s Humanity

Sermon for Camberwell Uniting Church
12th of January, 2019

Matthew 3:13-17

Several years ago I was lucky enough to visit Palestine and Israel. One Sunday I attended worship at Christmas Lutheran Church in Bethlehem, a church started in 1854 by German missionaries. It was a wonderful privilege, but I was a little surprised and disappointed by its stained glass windows. As Tyler says in the story I just read Bethlehem is a hot place, and someone born there 2000 years’ ago would have had dark skin.[1] But the stained glass windows in the Christmas Church show Jesus, and the angels, with pale skin. This is probably because the windows were made in Germany and shipped from Europe with the organ, altar, and bells – before they were carried to Bethlehem by donkey. As Tyler notices in the story, in the western world we tend to see a white-skinned Jesus, if not a blond-haired, blue-eyed one.

Angel Just Like Me 1

From An Angel Just Like Me by Mary Hoffman, illustrated by Cornelius Van Wright & Ying-Hwa Hu

(Incidentally, the interior dome of Christmas Lutheran Church now has incredibly beautiful Arabic calligraphy in gold on a blue background, saying ‘Glory to God in the highest’. This was added in the early 2000s to balance the windows with their German inscriptions.)

Continue reading

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Sermon: The foolishness of the wise

Yes, I’m cheating. because I was preaching in a different church this Sunday from that I preached in last week, the second half of this sermon is a repeat of what I said then.

Sermon for Camberwell Uniting Church
Epiphany 2019

Matthew 2:1-12

Tomorrow, January the 6th, is the Feast of the Epiphany. For centuries January 6 was the day on which Eastern churches celebrated Christmas, and in some places in the West it was known as ‘Little Christmas’; while in Ireland it was called ‘Women’s Christmas’ because it was the one day in the year when men would help with the housework, presumably to give the women a tiny break after all the extra work they’d done to help the family celebrate the Twelve Days of Christmas. In these days of gender equality and men doing housework there is, of course, so longer a need for a ‘Women’s Christmas’, so tomorrow we will be able to give all our attention to celebrating the Epiphany, the revelation of Christ to the Gentiles seen in the visit of the magi to Bethlehem. Continue reading

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Sermon: Putting Herod back into Christmas

Sermon for Leopold Uniting Church
29 December 2019

Hebrews 2:10-18
Matthew 2:13-23

I spend way too much time on social media, particularly Twitter, time that I’m sure could be spent more productively elsewhere. But sometimes Twitter throws up fascinating conundrums. Before Christmas I became part of a discussion between people who were pondering why Jesus grew up poor, given that at his birth an unspecified number of magi from the east had brought him gifts of gold, frankincense, and myrrh. Surely, the collective Twitter hive-mind thought, Joseph and Mary could have sold the frankincense and myrrh for vast sums and added those to the gold. They would have been rich! No need for Jesus to grow up the son of a carpenter in an obscure town in Galilee.

Wise Men

Continue reading

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Prayer for Epiphany

Prayers of Intercession for Epiphany. If you would like to make use of them, please do.

Loving God,
today as we remember the magi,
who had the faith to follow the star that led them to you,
and the wisdom to recognise you and worship;
we also remember King Herod,
whose fear and anger led to slaughter and horror and despair.

Right in the middle of the Christmas Story is death;
hard on the heels of joy comes sorrow.

Flight into Egypt (2)

So today we pray for all those whose Christmases have been hard:
the sick, and those in mourning;
asylum seekers, refugees, and all who have fled their homes;
people locked up in camps and prisons;
those for whom Christmas Day was just another day of hunger and homelessness;
those who have lost houses, animals, livelihoods, or loved ones in the current fires;
those whose Christmas Day was spent in fear and danger;
those who were alone, without family, at Christmas;
and those whose experience of family has been abuse, rather than love.

Massacre of the Innocents Mariawald Abbey

Loving God,
the story of your birth contains both darkness and light,
both hatred and love,
both sorrow and joy;
and so we know that we can ask you to take it all,
all that darkness and hatred and sorrow,
and transform it into light and love and joy,
as you cradle us all in the palms of your hands.
Amen.

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Prayer for the times: Climate Emergency and Bushfires

Creator God,
you made a world of wonder and declared it ‘good’.
You provided everything that was needed for life to flourish;
creation rejoiced at the work of your hands.

Yet today your good creation is in crisis.
Oceans are rising: Pacific nations face salinity and inundation.
Temperatures are rising; the very old and very young are vulnerable.
Fires are burning out of control; people and properties, animals and birds, are at risk. Continue reading

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Sermon: Counter-culturally caring for creation

Sermon for Richmond Uniting Church
17th of November 2019

Isaiah 65:17-25

What we are doing here this morning is profoundly counter-cultural. To begin with, we are gathering together in community in order to encounter God. I suspect that if we asked the majority of Australians where they encountered God, they would tell us that they found God by the sea, on the mountain, in the bush, or in the rugged red heart of the country. They might say that they encounter God in the love of family and friends; in the curl of a new-born baby’s hand around their finger; in the smile of a 90-year-old. Very few Australians would say that they encounter God when gathered with a motley crew of ordinary people in a suburban church on a Sunday morning. That is if they even believe there is a ‘God’ to be encountered at all.

Richmond Uniting

Good to preach at a church so welcoming that its sign is graffitied!

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Funeral Reflection for Howard James ‘Jim’ Learmonth

Jim Learmonth was a delightful man, who died after a very long, rich, life at the age of 93. I was extremely honoured to be ask to take his funeral, and to give this eulogy as part of the service. ‘Eulogy’ is Greek for ‘good words’ and I hope that these are good words for a good man.

Psalm 121

Jim was born in 1926, the year of the ‘Canberra Florin’ coin, the son of Alexander Robert and Alice Learmonth. He had three brothers, Rus, Lyn, and James. His father worked at Massey Ferguson, as did John Twigg, who would become his father-in-law, and as Jim himself did later. Continue reading

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