Sermon: Do not be afraid

Reflection for North Balwyn Uniting Church
The fifth Sunday of Lent, 3rd of April 2022

Isaiah 43:16-21
Psalm 126
John 12:1-8

In 2022 being afraid of the future would simply seem to be common sense. Russia has invaded Ukraine; Europe is struggling to respond; and we are now closer to a nuclear war breaking out than at any time since the Cold War. This week Lismore and the surrounding areas were flooded for the second time in a month, and the centre of Byron Bay went under water in what locals described as the worst flash flooding they had ever seen. It is no wonder that so many of Australia’s young people are worried about living in a world affected by climate change. These are global, existential, threats. A lesser, local, concern, but one that might affect us more immediately, is the fear of the future felt by the many Australian church congregations that have shrunk over the past fifty years. What will the future of this congregation be, as those who have been committed members of it all their lives age and die and are not replaced? Given all this, feeling fearful of the future, and so hunkering down, turning inwards, conserving what we have rather than sharing it, only makes sense. Continue reading

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Sermon: Two brothers

Reflection for North Balwyn Uniting Church
The Fourth Sunday of Lent, 27th of March 2022

Luke 15:1-3, 11b-32

I sometimes talk here about the difference between who we are now and who God created us to be. To use the traditional theological language, I talk about sin and repentance. This is not the way to get people into the church in the twenty-first century, of course; to do that preachers need to promise health, wealth, and happiness. But the reason I feel comfortable saying honestly that we all fall short of what God intends for us, is because of parables like the one we hear today. These reveal exactly how God responds to our imperfect, sinning, selves.

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Sermon: Don’t blame the victim

Reflection for North Balwyn Uniting Church
Third Sunday of Lent, 20th of March, 2020

Isaiah 55:1-9
Luke 13:1-9

Humans have a dreadful tendency, in our need to make sense of life, to blame victims. We tend to see it when a woman is raped or murdered, when the media report on where she was, what she was wearing, what time of day or night it was, whether she had consumed alcohol or other drugs. We have seen it recently with the floods in Queensland and NSW when Shane Stone, the Coordinator-General of the National Recovery and Resilience Agency, responded to floods consistently described as ‘unprecedented’ by saying, ‘You’ve got people who want to live among the gum trees – what do you think is going to happen? Their house falls in the river and they say it’s the government’s fault.’ It is a natural human impulse to look for reasons that bad things happen, and if we can tell ourselves that the reason is something we would never do – walk alone in a park at night, get so drunk we pass out, live on a flood plain – then we feel safer.

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Sermon: “All shall be well”

Reflection for North Balwyn Uniting Church
The Second Sunday of Lent, 13th of March 2022

Genesis 15:1-11, 17-18
Luke 13:31-35

We in Australia are used to seeing one level of government blame another for any failings, passing the buck back and forth between them. We have seen it happen throughout the pandemic and most recently after the floods in Queensland and NSW; state and federal politicians disagreeing on whose responsibility it is to do disaster mitigation or call out the defence force. In today’s gospel reading we might be seeing a little first-century buck passing between Herod Antipas and Pilate. Some Pharisees warn Jesus to ‘Get away from here, for Herod wants to kill you’. Luke has not previously shown the Pharisees as supporters of Jesus, and in Jesus’ response he seems to believe that they have come directly from Herod. If Herod does want to kill Jesus, why would those with access to him warn Jesus? It could be that they secretly want to drive Jesus out of Herod’s jurisdiction and into that of Pilate. Let Pilate deal with this troublemaker!

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Lent 1: Journeying with Jesus

Reflection for North Balwyn Uniting Church
The first Sunday of Lent and ‘Ash Sunday’

Deuteronomy 26:1-11
Luke 4:1-13

In last week’s Reflection I mentioned the importance of the Exodus to the people of God. As you will remember, in his description of Jesus’ Transfiguration Luke tells us that Moses and Elijah spoke with Jesus ‘of his departure [his ‘exodus’ in Greek] which he was about to accomplish at Jerusalem’. Today, the first Sunday of Lent, we are offered a reading from the Book of Deuteronomy that I should just have quoted instead of finding my own words:

When the Egyptians treated us harshly and afflicted us, by imposing hard labour on us, we cried to the Lord, the God of our ancestors; the Lord heard our voice and saw our affliction, our toil, and our oppression. The Lord brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; and he brought us into this place and gave us this land, a land flowing with milk and honey.

As I said, this experience of the Exodus means that the basic pattern of Judaism, and so also of Christianity, is the ‘saving reversal’ from a situation of despair to one of salvation. During Lent we accompany Jesus on the road to his exodus, as Jesus goes willingly to death for love of us, and we then experience the ultimate ‘saving reversal’ three days later when God raises Jesus from the dead. Continue reading

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Sermon: The beauty of the mountains

Reflection for North Balwyn Uniting Church
Feast of the Transfiguration, 27th of February 2022

Exodus 34:29-35
Psalm 99
Luke 9:28-36

Mountains are places to encounter God. Looking up at them from the surrounding plains we see their peaks reaching into the heavens. Climbing a summit is an escape from everyday life. Looking down from them we have a ‘God’s eye’ view of our surroundings, and can see the interconnectedness of all things: rivers joining lakes; roads linking place to place. Most importantly, mountains are simply beautiful. Years’ ago the church sent me to live for six months in the World Council of Churches’ Ecumenical Institute in Switzerland, and every single day I saw the Jura Mountains looming up over Lake Geneva, and every single day that sight took my breath away. It is no wonder that we refer to our most immediate encounters with God as mountaintop experiences. It is no wonder that Moses encountered God on Mount Sinai; that the Psalmist calls us to worship God on his holy mountain; and that it is on a mountain that Jesus meets with Moses and Elijah, and God speaks directly to Peter, James, and John. Mountains are places to encounter God.

A photo of mountains in the distance, with Lake Geneva in the middle ground and rooftops of Nyon in the foreground.

The Jura Mountains over the rooftops of Nyon

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Sermon: Do as you would be done by? Not necessarily

Reflection for North Balwyn Uniting Church
20th of February 2022

Luke 6:17-26

If last week’s extract from the Sermon on the Plain, with its terrifying ‘woes’ to balance the blessings, was difficult to hear, this week’s reading is even worse. ‘But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.’ I have heard and read this passage over and over again through the years and it still makes me gasp. This is what Jesus asks of us when he calls us to follow him, and it seems impossible. ‘Do to others as you would have them do to you’ may be manageable, but surely in the Sermon on the Plain Jesus is either demanding too much of us, to make us aware that we are all miserable sinners saved only by his death, or is being aspirational. Continue reading

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Sermon: Of equal worth

Reflection for North Balwyn Uniting Church
13th of February 2022

Luke 6:17-26

On the day on which I wrote this Reflection, Victoria announced another sixteen deaths by covid19, bringing the total of covid19 deaths announced so far in 2022 in this state to 717. This means that as far as we can tell the number of lives lost to covid19 so far this year has exceeded the number of lives lost by suicide in all of 2020. If you can remember back that far, in this pandemic that seems to have been happening for decades, you might remember that in 2020 some politicians and media opposed to the Victorian lockdowns argued that there was a ‘shadow pandemic’ of suicides happening that would ultimately take more lives than would the actual pandemic. Instead, the Australian Bureau of Statistics found that fewer Australians died in 2020 than in 2019 (161,300 in 2020, as opposed to 169,301 in 2019). Even with the covid19 outbreaks here, there were fewer deaths in Victoria in 2020 (41,093) than in 2019 (43,944), and, as far as the Australian Institute of Health and Welfare can tell, fewer deaths by suicide in Victoria in 2020 (694) than in 2019 (717). Continue reading

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Sermon: Exercising our gifts

Reflection for North Balwyn Uniting Church
February 6, 2022

Isaiah 6:1-8
Luke 5:1-11

I am often envious of those who provide practical help in emergencies, people like my sister-in-law the nurse and my brother who volunteers with the SES and CFA. As an emergency chaplain I have been deployed after floods and fires, and worked alongside Red Cross and Salvation Army volunteers who provide food and material aid in Emergency Relief Centres. They know exactly what they are there to do and can see their work making an immediate difference. In contrast my role has usually been to sit beside people and provide an atmosphere of calm in which they can begin to process their trauma. While I hope that the people who talked to me were less likely to develop PTSD, I have never been certain that my presence was useful. My ministry has always felt so much more nebulous than the practical responses that others can offer when people are in trouble. Continue reading

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Sermon: Day of Mourning

Reflection for North Balwyn Uniting Church
23rd of January 2022

Luke 4:14-21
1 Corinthians 12:12-31a

Think back to the last time you injured yourself. Were you surprised by how much an injury to one part of the body affected every other part of it? The human body has 206 bones, 639 muscles, about two square metres of skin, and numerous ligaments, cartilage, veins, arteries, blood cells and fat cells, all working together. Our bodies are among the most complex systems in existence, and it is to our astoundingly complicated bodies that the Apostle Paul compares the church.

Paul was not unique in comparing a community to the body, but the way he did it was profoundly radical. Philosophers who had previously compared society to bodies usually did it along the lines of that verse in ‘All Things Bright and Beautiful’ that we no longer sing: ‘The rich man in his castle/the poor man at his gate/God made them high and lowly/and ordered their estate’. But Paul is not describing the church as a body in order to say that the apostles are the head, while the widows are the feet and should behave according to their inferior place. Instead, Paul says that: ‘the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honourable we clothe with greater honour, and our less respectable members are treated with greater respect’. Paul uses the image of many members in one body to argue for the unity and equality of members of the church, despite their diversity. Continue reading

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