Author Archives: Avril Hannah-Jones
Sermon: Peace Sunday
I suspect that the people of Israel heard this prophecy as true for the same reason that we are hearing it in church two thousand years after the birth of the one we Christians believe is the Messiah. Prophecies of the peaceable kingdom speak to our deepest longings. They describe what we believe, in the core of our hearts and our guts, God’s good creation should be. Continue reading
Sermon: Jesus’ female ancestors
I lived through a ‘think of the children’ scare campaign as a young gay woman; I do not appreciate politicians, political candidates, and neo-Nazis replaying it with trans people today. Continue reading
Sermon: Longer than all earthly empires
In this world of violence and exclusion proclaiming such things might seem utterly naïve. And yet the reign of Christ has lasted longer than any of the empires of the world. Jesus was executed by the Roman Empire, which lasted for between 500 and 1000 years, depending on how it is defined. The British Empire, the reason that most of us are living here on this land, lasted four hundred years. Jesus was executed as a common criminal almost two thousand years ago and yet here we are, millennia later, on the other side of the world, trying our best to live as citizens of his realm. Continue reading
Sermon: The Peaceable Kingdom
How can we look at everything that is happening around us, the homes and livelihoods destroyed by what is usually God’s good gift of water, the thousands of people who have died of covid19 in Australia and the millions who have died around the world, and say that God cares about creation? The author that we know as ‘Third’ Isaiah, from whom today’s reading from the Hebrew Scriptures comes, had the same challenge. The description of God’s holy mountain as a place where all creation is renewed seems completely unrealistic. But there was nothing fanciful in what Isaiah was doing. Continue reading
Sermon: Forgiveness and Repentance
we cannot expect to remain the same when we joyfully climb down that sycamore tree. As we examine our lives, we may find ourselves relinquishing half of what we have, and doing four times as much right as we have previously done wrong Continue reading
Sermon: God’s priorities, according to the Prophet Jeremiah
It would take a great deal of faith to hold on to that hope while sitting in the ruins of Jerusalem, or while in exile in Babylon, just as much faith as it takes us to hold on to the hope of God’s justice when we look at the world around us. It is much easier to hold on to this hope in community than to try to do it alone and here in Australia, despite anything politicians or the media might say, we do have the great privilege of being able to meet together for worship and to share the words of God with each other. So let us encourage each other in our persistence, as we pray without losing heart. Amen. Continue reading
Sermon: The shalom of the city
God has brought us here; God is already at work here; and in the shalom of our amazing, beautiful, challenging city of Melbourne, and our diverse, multicultural, multifaith, and ‘no religion’ Australia we will find our own shalom. So let us serve this city and the people among whom we live, in all the ways that we can. Amen. Continue reading
What is Queer Theology?
Queer theology reminds Christianity that at its core it is, or should be, about love. The God we worship is in God’s very self a community of love, the God whose love spills out in Creation, the God who became human out of love for us, the God who goes willingly into exile with God’s people, the God who remains with us on the margins when the centre rejects us. Continue reading
Sermon: There is nothing we cannot say to God
Too often throughout history the church has been on the side of the colonisers, not the colonised; the slave owners, not the slaves; the rich, not the poor; adults, not children; men, not women; straight people, not LGBTIQ+ people; paedophiles, not the victims of clerical sexual abuse; and so on and so forth. Continue reading
Sermon: When Jesus is being all too clear
It is absolutely important for us, as Christians, to donate to the work of Uniting, and FoodBank Victoria, and other emergency relief agencies. But in the twenty-first century it is no longer enough to expect the rich man to share what drops from his table with the beggar at his gate. We also need to use our intellect and our connections and our articulate voices to ask why there is any poverty at all in wealthy Australia, even if that takes us into the realm of ‘politics’. Continue reading
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