Sermon: It’s all new!

Sermon for Williamstown Uniting Church

Lent 4, 6th of March, 2016

2 Corinthians 5:16-21

Today’s reading from Paul’s second letter to the church at Corinth, or at least the second letter of his to them that we have, is full of quotable quotes. We frequently use the two verses about our reconciliation with God through Christ as Declarations of Forgiveness. The verse about all those in Christ being a new creation is also a suggested Bible verse for the service at a cemetery or crematorium; while the Uniting in Worship ‘Service of Healing for Those Whose Marriage is Ending or has Ended’ (did you know we had one?) also suggests using it as part of the letting go of the marriage relationship. So the words of this reading are undoubtedly familiar.

What does it actually mean? It’s a wonderful piece of theology, which is why parts of it are used so often, but to understand it we really need to understand its context. And as with the beautiful passage about love in Paul’s first letter to the Corinthians, which Paul wrote to reveal just how far the Corinthians were failing to love each other, this passage is written because Paul is having problems with the church at Corinth. As I’ve said before, we’re lucky that the Corinthians were so badly-behaved, or Paul wouldn’t have been so inspired. Continue reading

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Sermon for the World Day of Prayer: Not much about Cuba but a lot about Child Abuse

Sermon for the World Day of Prayer – Cuba

Williamstown Uniting Church, 4th of March 2016

Mark 10:13-16

The choice of the women of Cuba of the theme of today’s service, ‘Jesus said to them “Receive children. Receive me.” is both extremely timely and extremely challenging for the churches here in Australia.

I don’t know whether any of you listen to the Religion and Ethics Report on Radio National? It’s on every Wednesday and I never miss it. This week the presenter, Andrew West, talked with Professor John Haldane of St Andrew’s University in Scotland who is in Australia to give several public lectures. Andrew and Professor Haldane talked about a story that the actor Alec Guinness told in one of his volumes of autobiography. Guinness was walking down a street in France in the 1950s dressed as a Catholic priest, because he was playing the part of G. K. Chesterton’s Father Brown. A child who thought that Guinness was a priest came up to him, took his hand, and walked with Guinness back to where he was staying. Professor Haldane said that Guinness had been brought up with a generally hostile opinion of Catholicism and this experience made him think that an institution that could inspire that much trust and loyalty and affection must have something going for it. It was the beginning of his conversion. Professor Haldane then pointed out that the current circumstances in which an institution is immediately suspect when someone sees a priest taking a child’s hand or a child taking a priest’s hand also say something very significant and very challenging for the church. Continue reading

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Sermon: Contra prosperity gospel

Sermon for the Third Sunday of Lent

28th of February

Luke 13:1-9

‘In all they do, [the righteous] prosper’ while ‘the way of the wicked will perish’. (Psalm 1:3, 6) So says the very first psalm in the Psalter, the introduction to all the psalms that follow.

‘I have been young, and now am old, yet I have not seen the righteous forsaken or their children begging bread.’ Thus writes the psalmist in psalm 37. (Psalm 37:25)

‘The Lord will make you abound in prosperity, in the fruit of your womb, in the fruit of your livestock, and in the fruit of your ground in the land that the Lord swore to your ancestors to give you. The Lord will open for you his rich storehouse, the heavens, to give the rain of your land in its season and to bless all your undertakings. You will lend to many nations, but you will not borrow. The Lord will make you the head, and not the tail; you shall be only at the top, and not at the bottom—if you obey the commandments of the Lord your God.’ So the Book of Deuteronomy tells the people. (Deuteronomy 28:11-14)

It is such an attractive theology! God gives people what they deserve. The righteous prosper; the wicked don’t. The rich are wealthy because they have obeyed God; the poor are poor because they have squandered what God has given them. Continue reading

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Sermon: A hen in a world of foxes

Sermon for Williamstown

The second Sunday of Lent, 21st of February 2016

Luke 13:31-35

In today’s gospel reading we have two different ‘animals’. Herod Antipas, ruling as Tetrarch at the pleasure of Rome, is described by Jesus as a fox, while Jesus compares himself to a mother hen. This is worrying. Short of a miracle, or intervention by a farmer, in any encounter between a fox and a hen the fox is going to come out better off. And this seems to be true in today’s reading – the fox is in the position of power, the hen is walking towards his death. But, as always, God’s ways are not our ways. Continue reading

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Sermon: Righteous without being self-righteous

Sermon for ‘Ash Sunday’

Isaiah 58:1-12
Matthew 6:1-6, 16-21

There is a genre of sermons in which the preacher reminds the congregation that we are all wretched sinners, miserable worms who, if we got our just deserts, would burn forever in the fires of Hell. It’s known as a ‘dangling them over the pit’ sermon, and it’s not as popular nowadays as it used to be. The closest I’ve ever come to experiencing it was at a National Christian Youth Convention some twenty-one years ago when an enthusiastic evangelist taught us all a rap: ‘God has a plan; Man has a problem; the choice is up to you!’ I have to confess that part of my issue with these rap lyrics was that he couldn’t even bother to make them gender-inclusive. Honestly, how hard would it be to say ‘People have a problem’ or ‘Humanity has a problem’? But the other reason I disliked it was his emphasis on the fact that we were all miserable failures unless and until we chose to follow God’s plan. I was twenty-one years’ old, very judgemental, and definitely leaning towards the concept of ‘original blessing’ rather than ‘original sin’. Continue reading

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Sermon: Jesus was serious about all that ‘love’ stuff

Sermon for Williamstown Uniting Church
31st of January, 2016

1 Corinthians 13:1-13
Luke 4:21-30

 

If you have recently attended a wedding, particularly a wedding in a church, there is more than half a chance that you heard the famous passage about love from Paul’s first letter to the Corinthians. This description of love is so popular that it can be read at the most secular of wedding services. Among my congregation at Mount Macedon were two civil marriage celebrants who told me of couples who were absolutely determined to have wedding ceremonies completely free from religion, with no mention of God whatsoever, but who, when presented with First Corinthians 13 as a possible reading, agreed that it said exactly what they wanted to say about love. First Corinthians 13 has escaped from its original context and become part of our general cultural heritage. Continue reading

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Sermon: We are not the messiah (but we can change the world)

Sermon for Williamstown2
4th of January 2016

 Luke 4:14-21
1 Corinthians 12:12-31a

One problem with following the Revised Common Lectionary, the collection of readings used by Anglican and Protestant Churches in the English-speaking world, is that it jumps around. Last week we heard about the miracle at Cana from the Gospel According to John, the beginning of Jesus’ ministry in that gospel; this week we’re back in the Gospel According to Luke, at the beginning of Jesus’ ministry in Luke’s gospel. The two gospels have Jesus beginning his ministry with two very different acts: turning water into wine; and reading Isaiah in the local synagogue – and despite what the Revised Common Lectionary would have us do, we can’t just leap from one gospel to another as though Jesus came home from the wedding and went to the synagogue. Today’s gospel reading begins: ‘Then Jesus, filled with the power of the Spirit, returned to Galilee’. The ‘then’ doesn’t mean ‘after the wedding at Cana’, it means ‘after Jesus had been tested in the wilderness by the devil’, a story that the Revised Common Lectionary doesn’t give us until the first Sunday in Lent, three weeks from now. Following the Lectionary around can be confusing! Continue reading

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Sermon: Life before and after death

Sermon for Williamstown

10th of January 2016

Isaiah 43:1-7

As some of you know, I am sadly addicted to social media. I spend much too much time on Facebook and Twitter. The reason I mention this is not to show how young and cool, or how old and behind the times, I am. It’s because two Facebook posts I read this week have caused me to stop, think, and completely rewrite this sermon.

The first was a remark about the bushfires in Western Australia. On the Facebook page of an Anglican priest who ministers in Perth someone commented that they were sorry for all the preachers in Western Australia who would have to talk about Isaiah 43:2 this Sunday. Isaiah 43:2 is: ‘When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.’ Continue reading

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Sermon for Epiphany: Let your light shine

Sermon for Williamstown Uniting Church

Epiphany 2016

Isaiah 60:1-6
Psalm 72:1-7, 10-14
Matthew 2:1-12

 I’m going to begin today’s sermon with a bit of history, because I love tracing the intersection between the Bible and popular culture. As I have told you all many, many times, the magi, whose visit to Jesus we celebrate today, were not kings. Nor do we know how many of them there were. Nor do we know where they came from, beyond the rather vague designation of ‘the East’. And despite their presence in the nativity scene that you all walked past to enter the church today, they did not visit Jesus while he was lying in a manger.

Yet I can guarantee that if we walked out of here today and asked any random passer-by who had some vague idea about the Nativity story: ‘Who visited Jesus in the stable?’ they would include in their answer ‘the three kings’. So how did the magi of unspecified number become ‘we three kings of Orient are’? Continue reading

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Reflection for Christmas Day

Reflection for Williamstown Uniting Church

Christmas Day, 2015

Today we celebrate the birth of a baby. That’s wonderful enough in itself. You may have noticed that I’m quite fond of babies. I’ve been lucky enough to hold quite a few of them in their first few hours of life, and each time I’ve been overwhelmed by wonder and awe, by a sense of the miraculous, and the great gift that God gives us in every newborn child. Today, we celebrate all that wonder.

But there aren’t many babies whose births we continue to celebrate some two thousand years later. We continue to celebrate the birth of this particular baby because the story we listen to today, the beautiful Christmas story of angels and shepherds and a baby wrapped in bands of cloth and placed in a manger, is only the beginning. The story of Jesus’ birth is a wonderful one, and we read it and sing about it and remember it, but it really has meaning because of what comes afterwards. Continue reading

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