Sermon: A hen in a world of foxes

Sermon for Williamstown

The second Sunday of Lent, 21st of February 2016

Luke 13:31-35

In today’s gospel reading we have two different ‘animals’. Herod Antipas, ruling as Tetrarch at the pleasure of Rome, is described by Jesus as a fox, while Jesus compares himself to a mother hen. This is worrying. Short of a miracle, or intervention by a farmer, in any encounter between a fox and a hen the fox is going to come out better off. And this seems to be true in today’s reading – the fox is in the position of power, the hen is walking towards his death. But, as always, God’s ways are not our ways. Continue reading

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Sermon: Righteous without being self-righteous

Sermon for ‘Ash Sunday’

Isaiah 58:1-12
Matthew 6:1-6, 16-21

There is a genre of sermons in which the preacher reminds the congregation that we are all wretched sinners, miserable worms who, if we got our just deserts, would burn forever in the fires of Hell. It’s known as a ‘dangling them over the pit’ sermon, and it’s not as popular nowadays as it used to be. The closest I’ve ever come to experiencing it was at a National Christian Youth Convention some twenty-one years ago when an enthusiastic evangelist taught us all a rap: ‘God has a plan; Man has a problem; the choice is up to you!’ I have to confess that part of my issue with these rap lyrics was that he couldn’t even bother to make them gender-inclusive. Honestly, how hard would it be to say ‘People have a problem’ or ‘Humanity has a problem’? But the other reason I disliked it was his emphasis on the fact that we were all miserable failures unless and until we chose to follow God’s plan. I was twenty-one years’ old, very judgemental, and definitely leaning towards the concept of ‘original blessing’ rather than ‘original sin’. Continue reading

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Sermon: Jesus was serious about all that ‘love’ stuff

Sermon for Williamstown Uniting Church
31st of January, 2016

1 Corinthians 13:1-13
Luke 4:21-30

 

If you have recently attended a wedding, particularly a wedding in a church, there is more than half a chance that you heard the famous passage about love from Paul’s first letter to the Corinthians. This description of love is so popular that it can be read at the most secular of wedding services. Among my congregation at Mount Macedon were two civil marriage celebrants who told me of couples who were absolutely determined to have wedding ceremonies completely free from religion, with no mention of God whatsoever, but who, when presented with First Corinthians 13 as a possible reading, agreed that it said exactly what they wanted to say about love. First Corinthians 13 has escaped from its original context and become part of our general cultural heritage. Continue reading

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Sermon: We are not the messiah (but we can change the world)

Sermon for Williamstown2
4th of January 2016

 Luke 4:14-21
1 Corinthians 12:12-31a

One problem with following the Revised Common Lectionary, the collection of readings used by Anglican and Protestant Churches in the English-speaking world, is that it jumps around. Last week we heard about the miracle at Cana from the Gospel According to John, the beginning of Jesus’ ministry in that gospel; this week we’re back in the Gospel According to Luke, at the beginning of Jesus’ ministry in Luke’s gospel. The two gospels have Jesus beginning his ministry with two very different acts: turning water into wine; and reading Isaiah in the local synagogue – and despite what the Revised Common Lectionary would have us do, we can’t just leap from one gospel to another as though Jesus came home from the wedding and went to the synagogue. Today’s gospel reading begins: ‘Then Jesus, filled with the power of the Spirit, returned to Galilee’. The ‘then’ doesn’t mean ‘after the wedding at Cana’, it means ‘after Jesus had been tested in the wilderness by the devil’, a story that the Revised Common Lectionary doesn’t give us until the first Sunday in Lent, three weeks from now. Following the Lectionary around can be confusing! Continue reading

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Sermon: Life before and after death

Sermon for Williamstown

10th of January 2016

Isaiah 43:1-7

As some of you know, I am sadly addicted to social media. I spend much too much time on Facebook and Twitter. The reason I mention this is not to show how young and cool, or how old and behind the times, I am. It’s because two Facebook posts I read this week have caused me to stop, think, and completely rewrite this sermon.

The first was a remark about the bushfires in Western Australia. On the Facebook page of an Anglican priest who ministers in Perth someone commented that they were sorry for all the preachers in Western Australia who would have to talk about Isaiah 43:2 this Sunday. Isaiah 43:2 is: ‘When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.’ Continue reading

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Sermon for Epiphany: Let your light shine

Sermon for Williamstown Uniting Church

Epiphany 2016

Isaiah 60:1-6
Psalm 72:1-7, 10-14
Matthew 2:1-12

 I’m going to begin today’s sermon with a bit of history, because I love tracing the intersection between the Bible and popular culture. As I have told you all many, many times, the magi, whose visit to Jesus we celebrate today, were not kings. Nor do we know how many of them there were. Nor do we know where they came from, beyond the rather vague designation of ‘the East’. And despite their presence in the nativity scene that you all walked past to enter the church today, they did not visit Jesus while he was lying in a manger.

Yet I can guarantee that if we walked out of here today and asked any random passer-by who had some vague idea about the Nativity story: ‘Who visited Jesus in the stable?’ they would include in their answer ‘the three kings’. So how did the magi of unspecified number become ‘we three kings of Orient are’? Continue reading

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Reflection for Christmas Day

Reflection for Williamstown Uniting Church

Christmas Day, 2015

Today we celebrate the birth of a baby. That’s wonderful enough in itself. You may have noticed that I’m quite fond of babies. I’ve been lucky enough to hold quite a few of them in their first few hours of life, and each time I’ve been overwhelmed by wonder and awe, by a sense of the miraculous, and the great gift that God gives us in every newborn child. Today, we celebrate all that wonder.

But there aren’t many babies whose births we continue to celebrate some two thousand years later. We continue to celebrate the birth of this particular baby because the story we listen to today, the beautiful Christmas story of angels and shepherds and a baby wrapped in bands of cloth and placed in a manger, is only the beginning. The story of Jesus’ birth is a wonderful one, and we read it and sing about it and remember it, but it really has meaning because of what comes afterwards. Continue reading

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Sermon for Advent 4: Love

Sermon for Williamstown Uniting Church

20th of December 2015

Luke 1:39-55

This time last year, on the fourth Sunday of Advent, I explained to you why it is my favourite Sunday, not only in Advent, but in the whole Christmas season. For those of you who may have forgotten, and for those of you who weren’t here, I’m going to tell you again. It’s because of the Magnificat; Mary’s song of praise. At this time of year there are many places in the community where we can hear the story of Jesus’ birth in the stable; see the baby in the manger with the shepherds and magi come to honour him. Jesus may not be as popular as Santa Claus, but he’s still there. But it’s only in churches that we hear Mary singing her song of liberation. It’s only in churches that we see the old world of injustice overthrown and the new world of peace born. And it’s only in churches that we are reminded that being citizens of this new world means loving everyone – including our enemies. Continue reading

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Sermon for Advent 3: Joy

Sermon for Williamstown Uniting Church

13th of December 2015

Philippians 4:4-7

Luke 3:7-18

Today, the third Sunday of Advent, is ‘Gaudete’ (gow-day-tay) Sunday – Joy Sunday, the only Sunday in the entire liturgical year whose colour is pink. The name comes from part of today’s reading from Paul’s letter to the Philippians; in Latin, ‘rejoice in the Lord always’ is Gaudete in Domino semper. In the midst of Advent, which can be rather a sombre time as we prepare for the Second Coming and are reminded to be ready for the return of the Son of Man, this third Sunday is a time of joy.

Or is it? After all, our gospel reading has John the Baptist proclaiming: ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance’ and warning the crowds that: ‘Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’ Today’s gospel reading does not come across as particularly joyful. Continue reading

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Sermon for Advent 2: Peace

Sermon for Williamstown Uniting Church

6th of December 2015

Baruch 5:1-9
Luke 1:68-79
Luke 3:1-6

In the first year of the prime ministership of Malcolm Turnbull; when Daniel Andrews was premier of Victoria; and Tim Watts the member for Gellibrand and Wade Noonan the member for Williamstown; when Francis was Pope and Stuart the President of the Uniting Church, the word of God came to the members of the Williamstown Uniting Church in Electra St.

Today’s gospel reading is very short and almost 40% of it simply sets the historical scene. That’s a lot of time to take just to tell us when the word of God came to John. If all Luke had wanted to tell us was the date, all he really needed to write was the very first phrase: ‘in the fifteenth year of the reign of Emperor Tiberius’. Everything after that is gratuitous. So what is it that Luke is telling us? Continue reading

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