Sermon: Some mental exercise for lockdown

Posted on June 5, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church
6th of June 2021

1 Samuel 8:4-11 16-20

Here we are again: our second Sunday in our fourth lockdown. When I prepared this Reflection we had been in lockdown for less than a week, and yet I found it hard to concentrate on what I was doing. I think that for those of us who lived through the exceedingly long Melbourne lockdown last year any additional lockdowns, no matter how short, throw us immediately back into the anxiety and exhaustion we felt then. This fourth lookdown started at midnight last Thursday; by Friday morning I was already eating chocolate for breakfast and staying in my pyjamas until eleven. If you are feeling like me, anxious and exhausted beyond reason, I hope that this service comforts you. And what I am going to offer you in this Reflection is something that comforts me. I am going to offer you a biblical problem to chew over.

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Sermon: As we go into lockdown again, God is with us.

Posted on May 29, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church
Trinity Sunday, 30th of May, 2021

Isaiah 6:1-8
John 3:1-17

Here we are again, Melbourne’s fourth covid19 lockdown. Let us hope that this will be another short one, acting as the ‘circuit breaker’ that we need. We all know that we can do this; we have done it before; but as people started being vaccinated, I know that we had hoped never to have to do it again. Please keep each other in mind and heart and continue to pray for each other over this week.

This Sunday we are celebrating the Trinity. Today we celebrate explicitly what is implicit every time we gather for worship: that the God we worship is not an isolated individual, but a God who in God’s very self is a community of love. Continue reading →

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Sermon: The radical roots of the Church at Pentecost

Posted on May 22, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church
Pentecost, 23rd of May, 2021

Acts 2:1-21

This week, as I thought about Pentecost and the church’s celebration of the gift of the Holy Spirit, I was struck by two stories in the news. Neither of them is about Pentecost, Christianity, or the church, one of them was about another religion altogether, but both spoke to me about what it is we celebrate today, and from what it is that we are turning away. Continue reading →

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Sermon: Don’t stand looking for Jesus in the sky

Posted on May 15, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church
Feast of the Ascension, 16th of May, 2021

Acts 1:1-11
Luke 24:44-53

We often ignore the Feast of the Ascension, hovering as it does between Easter and Pentecost in the same way that Jesus’ feet hover at the top of Ascension paintings. When the Gospels and the Book of Acts were written people lived in a three-tiered universe. Heaven was up; Sheol, the realm of the dead, was down; and there was no difficulty in imagining Jesus reaching heaven by rising upwards. We no longer live in that universe, and for us the description of Jesus being ‘lifted up’ can lead to mental images of Jesus taking off through and beyond the earth’s atmosphere into outer space, although as one of the biblical commentators I read this week reminds us: ‘We do not, as a matter of fact, believe that Jesus ended his earthly ministry with the equivalent of a rocket launch, rising a few hundred miles above the earth. Nor do we think Jesus was the first to be “beamed up,” to use the term made so familiar by the television series Star Trek.’[1]

But we cannot ignore the Ascension. It is so important a part of the story of Jesus that it has a clause in the Apostles’ Creed. One of the things that the church believes about Jesus is that ‘he ascended into heaven’. So what is it that we are saying we believe in when we recite the Creed? Continue reading →

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Sermon: In which Avril rabbits on about love yet again, because it IS all about love

Posted on May 8, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church
The Sixth Sunday of Easter, May 9th, 2021

1 John 5:1-6
John 15:9-17

The First Letter of John is like a diamond. The Elder turns agape love round and around to allow different angles of light to flash upon it. God is love; love is from God; God loves us; we are to love each other; we can love because God first loved us; no one can love God without loving their brother and sister; we show our love for God by loving our brothers and sisters. The Elder rotates the diamond, and the different facets of love shine in the light. In today’s reading another one is illuminated.

Last week we heard the Elder say that ‘The commandment we have from him is this: those who love God must love their brothers and sisters also’. In today’s reading the direction of ‘love’ and ‘God’ and ‘commandment’ is reversed. Not only will we be seen to love God by loving our brothers and sisters. Not only can we fulfil the commandments by loving others. The relationship also goes the other way. We will be seen to love our brothers and sisters by loving God, and we love God by obeying God’s commandments. The three: love of God; love of other people; love as commandment, are intertwined. One element does not, cannot, exist without the other two. Continue reading →

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Sermon: Christianity means something (liberation and love)

Posted on May 1, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church
The fifth Sunday of Easter, May 2nd, 2021

1 John 4:7–21
John 15:1–8

The Johannine community had a problem. In his ‘Farewell Discourse’, Jesus had told his disciples that revelation would not end with his death. According to John, Jesus promised them that, ‘the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you’. (John 14:26) And the Holy Spirit would not merely remind the disciples of what Jesus had said to them, the Holy Spirit would go further. As Jesus told them, ‘I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come’. (John 16:12-23) As the hymn says, ‘the Lord has yet more light and truth to break forth from his word’. (TIS 453 ‘We limit not the truth of God’)

So far, so good. The difficulty, one that churches have been facing for two thousand years now, is in discerning when new teachings truly came from the Holy Spirit and when instead they come from what the Apostle Paul called ‘the spirit of the world’. (1 Corinthians 2:12) This seems to have been the trouble in the Johannine community. Reading between the lines of the First Letter of John, some members of the community seem to have been claiming to have greater knowledge than the rest. They appear to have argued that they had received a new teaching: one that said that only the spiritual was real and that the material was irrelevant. The Son of God had not truly come in the flesh, they said. The divine Saviour had come from heaven only spiritually and had then merely pretended to take on flesh. And because the material world is unimportant, it does not matter how people live in this so-called ‘real’ world. No deed done in such a world can be sinful, and supplying the material needs of other people is irrelevant. Only the spiritual is important. Continue reading →

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Reflection for ANZAC Day

Posted on April 24, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church

ANZAC Day, 25th of April, 2021

On the 25th of April, 1915, one hundred and six years ago today, Australian, New Zealand, British, and French servicemen landed at the Gallipoli Peninsula in Turkey. Russia, which was under attack by Turkey, had called for help from its allies, and it was also thought that attacking Turkey would protect Egypt and the Suez Canal. In November 1915 one young woman, writing to her soldier fiancé who was overseas, said: ‘Things about the Dardanelles are coming out now and it is openly acknowledged a failure. And the details of the failure are appalling.’[1] In December 1915 the invading forces withdrew. About 120,000 men had died: more than 80,000 Turkish soldiers; some 8700 Australians; and approximately 2700 New Zealanders. Controversy has raged ever since over whether the soldiers were landed in the right place and whether the invasion at Gallipoli ever had a chance. One thing is certain, whatever it is we are remembering today we are not celebrating a military victory.

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Sermon: It’s all about love (I know, I know; I keep saying that. But it is!)

Posted on April 17, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church
Easter 3, 18th of April, 2021

1 John 3:1-7

Over the Easter season this year the lectionary gives us a series of readings from the First Letter of John. This delights me, the First Letter of John is one of my favourite books in the Bible, but I have had more trouble in writing this sermon than with any other that I have preached in my time here, because of one single verse. ‘No one who abides in [Jesus] sins; no one who sins has either seen him or known him.’ What on earth does the author of this letter mean?

It will probably not surprise you that although we call this a letter of John, we do not in fact know who wrote it, when it was written, or to whom. It does not begin with a salutation and end with a valediction so it might not be a letter at all. Modern commentators refer to the author of this letter as ‘the Elder,’ rather than John, because that is how the author names themself in the second and third letters of John, and I will use that name, too. Continue reading →

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Sermon: A story without an ending

Posted on April 3, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church
Easter Sunday, 4th of April, 2021

Mark 16:1-8

Did you feel there was something missing in today’s gospel reading? Were you expecting the reader to read a little further on? Surely the story can’t end with: ‘So the women went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.’ That is no great shout of joy and triumph. The other gospels all end with tales of meetings between the risen Jesus and the disciples: the great commissioning on the mountain in the gospel according to Matthew; the meeting on the road to Emmaus in the gospel according to Luke; the miraculous catch of fish and breakfast on the beach in the gospel according to John. When we think of Jesus’ resurrection I suspect that we include all those things, in the same way that we imagine both shepherds and magi at Jesus’ birth. The Gospel according to Mark in its original form, however, does not tell us of any such meetings. We do not see Jesus after his body has been placed in the tomb. This abrupt conclusion was such a problem for the early church that in the second century scribes added two further endings to the gospel: the shorter and longer endings of Mark. You can read them, they are included in all copies of the Bible, and you will find in the longer ending elements taken from all three of the other canonical gospels. But they are not the way Mark originally ended his gospel, and we need to ask why. Why does the gospel according to Mark end with a whimper rather than a bang? Continue reading →

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Sermon: A different sort of power

Posted on March 27, 2021 by Avril Hannah-Jones

Reflection for North Balwyn Uniting Church
Palm Sunday, 28th of March 2021

Isaiah 50:4-9a
Mark 11:1-11

I have mentioned before that the Book of Isaiah is so loved by Christians that it has been called a fifth gospel. When Jesus’ first followers sought to make sense of who Jesus was they naturally turned, as faithful Jews, to the Hebrew Scriptures. There they discerned hints of Jesus’ identity, life, and death, particularly in the Psalms and the prophecies. For instance, the writings of the prophet we call Second Isaiah contain four ‘Servant Songs’. At some points in these songs the suffering servant Isaiah writes about might be Isaiah himself or someone like Jeremiah, from whom we heard last week. At other times, the servant seems to be a personification of the people of Israel. But for the Church, Isaiah’s servant has long been seen as a forerunner of Jesus. We hear the first Servant Song, in which it is said of the servant that, ‘a bruised reed he will not break, and a dimly burning wick he will not quench,’ (Isaiah 42:3) when celebrating Jesus’ baptism in the Year of Matthew. We hear the second, in which the servant says that ‘The Lord called me before I was born, while I was in my mother’s womb he named me,’ and that the Lord said, ‘I will give you as a light to the nations, that my salvation may reach to the end of the earth,’ (Isaiah 49:1-6) on the week after Epiphany in the same liturgical Year. In the fourth, last, and longest of the Servant Songs the Servant is described as ‘wounded for our transgressions [and] crushed for our iniquities,’ (Isaiah 53:5) and ‘like a lamb that is led to the slaughter’. (Isaiah 53:7) Christians have long seen this servant as a type of Jesus, the Lamb of God who gave himself up to crucifixion, and that reading is offered to us every year on Good Friday. Continue reading →

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